Getting more than you bargained for: Homily for Sunday, October 29, 2017

Readings for Today

There are moments when we think we are asking about one thing, and we get an answer to the question that we did not expect.  Today’s gospel is just one such occasion. The question asked of Jesus concerns the greatest commandment.  Namely, we should love the Lord our God with everything we have.  But what the person asking the question did not expect was to be given the second commandment.  We are also to love our neighbors as ourselves.

When Jesus identifies the second commandment, he makes the first commandment clearer.  If we are to love God with all we have, we must love our neighbors as ourselves. Loving God means loving neighbor. We cannot say we love God if we do not love our neighbor.  So when you ask Jesus a question, be careful.  You too might get more in the answer than you bargained for.


Anxiety: Memorial of Saint Martha, July 29, 2017

To listen to the entire homily, click here.

Readings for Today

I can readily identify with Martha.  Anxious.  Worried.  Will everything turn out ok? What if it doesn’t? Her mind likely runs a mile a minute.  Everything little and not so little thing produces the same anxiety.  How she must envy her sister Mary.  Calm.  Able to relax.  Able to listen to Jesus without the worry and anxiety of making sure every little thing is perfect.

Anxiety arises when we do not have control.  Faith arises when we recognize God is in control.  Today we celebrate Martha’s holiness even as she is anxious.  She comes to believe in Jesus.  She becomes holy by trusting God.  She comes to believe that Jesus is the resurrection and the life.  Pray that in spite of our anxiety, we too may come to believe more in God.

Homily for Sunday, August 30, 2015

Readings for Today

There is an expression, it is what is on the inside that counts. There are times when we say that a book cannot be judged by its cover. There is a thought that for it to be possible to get to what is important, we need to get to the heart of the matter. Or, we need to look deep inside to reflect upon the most significant aspects of life. These expressions point out to us that we need to look past appearances on the outside to see what is real on the inside.

This is the message Moses delivers in the first reading today. He stresses to the people the closeness of God, and the importance of the heart in understanding the way of life to which God calls us. For it is there where God dwells. “For what great nation is there that has gods so close to it as the LORD, our God, is to us whenever we call upon him?

But for me, and perhaps for you, the question becomes, how aware am I of this closeness of God? Do I take the time to look deep within, or am I too busy with tasks and actions to seek to discover the presence of God in my life, or to see how God is trying to move my heart closer to the life giving relationship that fulfills?

I do not know about you, but I find it difficult sometimes to slow down from the busy tasks that seem to be important. In fact, sometimes they are important. But sometimes I become surprised when I realize how quickly time has passed, and how much I have missed when I stop to think of all of the things I miss as a result. Even though I think I am about doing good things, too often I am tempted to be so busy that I lose sight of the priorities of the things I should really pay attention to in my own life. I work and work and work only to learn that I have missed out on the very things that are really important.

Harry Chapin expressed this in a folk song in the 70s with his song, Cats in the Cradle. If you are of a certain generation, you probably know it well enough to sing it if I were to begin it. It tells the story of a father who is so busy that he misses out on the relationship with his son. Work, work, work. And in the song we see the lack of receiving the most important gift caused the son to live in the same way.

Do we pay attention enough to the priorities of God? Or are we moving from place to place, from this activity to that one, and as such, find little or no real time for God? For what we learn from the gospel is this lack of attention to the heart is not just about being a good father or mother. It is not just keeping the proper work-life balance. No, this temptation to be perpetually active is the temptation of the spiritual life too.

Talk to me about parishes I have served in, or schools I have taught in, and I will tell you all of the things we accomplished there. But do I ever stop to ask myself, “Through my preaching, and with my prayer, are the people here being made more holy because they see God in my witness?” In other words, do I place so much emphasis on the activities and programs that I lose sight of the importance of simply finding the presence of God, reflecting upon his word, simply being with God, rather than doing for God?

This seems to be a point Jesus is seeking to drive home in this gospel. Were the Pharisees bad people? It is not readily apparent that is the case. Saint Paul, for example was a Pharisee. Some scripture scholars suggest the Jesus too may have been a Pharisee. The difficulty encountered when Jesus argues with the Pharisees does not appear to me to be one where it is incompatible to be a Pharisee and a follower of God, but rather that the emphasis upon external actions is not to grow in deeper relationship with God, but to be seen as someone who might be doing that. In fact, in one part of the gospel Jesus says as much.

The problem we encounter is when we make high demands with our words but fall very short in our actions. I found it interesting to see a headline on the CNN website discussing the hypocrisy of Josh Duggar, the child in the reality show featuring his very large family who admitted to molesting his sisters and then recently was on the “Madison Ashley” list, that website people could apparently sign up for if they wanted to have a little fling or sexual affair. It was not the news story about Josh Duggar specifically, but rather the headline that not only emphasized Josh Duggar as a hypocrite, but had a feature related that referred to as “Other hypocrites”.

What struck me was the tone that suggested it was only the people who were on that list that were hypocrites. Maybe there are others who are not hypocrites, but I know I am a hypocrite. I am like Saint Paul too often, knowing the good I should do but choosing the bad. I tell people one thing and do another. As much as I would like to say I am a good example of witnessing to God’s holiness in my life, I know that I do not. I fail. I sin.

Pope Francis when asked to identify himself in a news interview early in his papacy, said this. When asked, “Who is Jorge Borgoglio?” his answer was that he was a sinner. The pope’s witness to being concerned for the poor and living a simple life has clearly gotten the attention of people all over the world. And yet, he does not refer to those actions as defining characteristics of his identity. He is, rather, a sinner, redeemed by Jesus.

This is what the Pharisees forgot. They felt that by clinging to the traditions of their ancestors in the easy things, they could consider their witness authentic. But the Christian witness is not easy. When a homeless person walks toward me, begging for a gift, inside I want to run the other way. There is a part of me that can feel put out if I have to do something for the less fortunate. Why are they bothering me? Why are they taking my time?

I have noticed, though, that when I feel this way, it is also often at the same time I realize I have not been silent in the presence of God, seeking his will, stilling my heart to discover him. It is, rather, when I think my activities, whatever they are, are more important than seeing the face of Christ in the world, in those most difficult people.

The sinful inclination is fed not first in our actions, but starts in our hearts. Interestingly, the disposition mentioned in the second reading that leads to being a doer of the word is also found first in the heart. So if you are busy, try to take a few moments to slow down and find God.

Homily for Wednesday, October 8, 2014

Readings for Today

Teach us to pray. With this simple request, the disciples recognize the importance of learning about prayer from the subject of our prayer. That is to say when we pray, our eyes and our hearts and our souls are turned toward the person of Jesus.

What led them to seek this request at this moment in their relationship with the Lord Jesus? Perhaps they witnessed in Jesus, in the midst of his ministry, had the type of peace that they desired for themselves. Maybe in seeing his example of prayer, in those moments when he went off to a quiet place, sometimes even in the midst of tremendously successful activity, something in their hearts was awakened as they desired the same type of awareness of the presence of God.

In many ways, the Gospels we’ve heard from the previous days, and the Gospels we will here in the days to come, or all lessons in prayer. It is clear that a healthy prayer life requires many things. While we might find one form of prayer or another more beneficial at a particular time, a most successful prayer life only occurs when we find ourselves engaged in the variety of ways in which God can be made available to us.

Yesterday for example we were reminded about the importance of action and contemplation. Today, we are reminded of the importance of turning our attention’s not only to ourselves, but to those needs that are present in the world. Perhaps the most important element of prayer, the most important lesson that we can learn, is to turn our minds always in prayer, to the very person of Jesus. Even when we are asking for the intercession of Mary or some of the saints, to pray on our behalf, we are seeking in these moments greater awareness of Jesus. We are to remember the important element of prayer is in recognizing how important is our faith life in Jesus, and how wonderful and beautiful is the life of Grace the Jesus gives to us.

Continue reading

Homily for Tuesday, October 7, 2014

Readings for Today

There is an inherent tension in Dominican life. On the one hand, we are active in ministry, engaged in the Sacred Preaching. Yet on the other hand, we recognize that this preaching comes out of the foundation and flows from contemplation. These two tensions are very difficult to hold together. On the one hand people can be more active in their personality, engaging in all kinds of busyness. On the other hand, there are those who are more reflective and not as engaged in activity.

And so it is not surprising, on this feast of the holy Rosary, that we are presented with the Gospel of Martha and Mary. In many respects, they represent this tension between action and contemplation. Martha is busy about so many things. And they are good things. She wants the house to be clean, the food to be prepared well, and the visit of Jesus to go well. She wants to provide for him all of the things of hospitality. Mary, for her part, is focused on the importance of the visit of Jesus. She is engaged in hearing his words, presumably about many things, and perhaps most about spirituality.

This becomes a problem for Martha, because she has allowed the tasks of the visit, to become more important than the visitor. This is not to suggest that working hard to entertain guests is a bad thing. It is to suggest however, that when the things she was doing were not done for the sake of the visitor, then they become less important.

Mary has chosen the better part, for Mary. We could presume that Martha, if she have been able to see the work she was doing as an example of how to serve Jesus, she might not have been so frustrated at her sister. In Dominican life, we can look upon these tensions in the same way. Western society rewards activity. Those who are seen as important people, successful people, are often those who do the most things. People who are more reflective in their life, are often valued less. It is why schools can struggle for money for the arts or for music. It gives rise to the stereotype of the writer who struggles to make ends meet. And in ministry, it can be seen that because prayer does not necessarily produce an observable product, it becomes less important.

Continue reading

Homily for Wednesday, May 7, 2014

Readings for Today

From time to time I hear the words of a priest or bishop discussing how rarely people are able to go to Mass and receive the Eucharist. I have heard Dominicans share the same thing. In some parts of the world, people only area able to get to Mass a few times a year, if that. When people are able to get to Mass, it is not simply a one hour event. No, it can last for a few hours.
Continue reading